Judaism is a world into itself in many ways. Jews have a calendar that is different from the Christian and Muslim calendar. They also have holidays that differ from Muslim holidays. Jews celebrate the new year at a different time. They also celebrate holidays such as Passover and Succos that are not celebrated by people of other faiths. Many Jews have found solace by celebrating with other Jews in order to learn about such holidays in more depth. While Jews everywhere celebrate many things, they always seek whenever possible to expand their own foundation of knowledge. Doing so is easier with the help the Kabbalah Centre. This centre can serve as a resource place when they are seeking guidance during the Jewish holidays. Turning to the ancient texts again can help Jews reaffirm their own faith.
The Kabbalah Centre
Each Jewish holiday has something different to offer celebrants. During Rosh Ha’shanah o the Jewish New Year, the focus is on atonement and celebration. Working with those at the Kabbalah Centre offers the kind of insights that can help any Jew discover what the holiday means to them. They can take this time during the new year to look at the ways they may have fallen short of their ideals and they ways they can meet them again. Many Jews find that studying the work of the Kabbalists can help them see each holiday in a new light completely.
Holidays Of Learning
Holidays come along each year at roughly the same time. At the Kabbalah Centre, each person here is free to explore what the Jewish holidays might mean as seen through the eyes of those who know the world of kabbalah. Each person has the chance to see the world during each holiday season and rethink anew as the holiday flows around them what it means yet again. The turn of the year in the Jewish calendar offers times of the year where reflection is possible and it is easy to think freely about larger issues of all kinds such as the place of all people in the greater world.
Kabbalah is an ancient wisdom with its origin rooted in deep antiquity and reveals how the universe works. The wisdom of Kabbalah appeared more than four thousand years ago and until this day it has been practically hidden from the humanity. Kabbalah originated from Judaism, and its definition varies with accordance to culture and aims of the followers. It’s an integral part of Judaism which later changed to Christianity and new age error.
It is a set of teaching that explain the relationship between the mysterious, infinite, the unchanging and the universe. However, the common understanding of Kabbalah has been confused with misinterpretations and misconceptions since different cultures tend to relate Kabbalah with curses, spells and others miracles.
The simple translation of Kabbalah is “to receive’’. It’s crucial to note that Kabbalah is more about losing us than about finding ourselves. It is about becoming less self-centered and ego centered. As to become part of Kabbalah we must learn to lose ourselves, to be open minded and also create a vessel that enables us to grasp and acknowledge what we learn.
Basically, Kabbalah is categorized into three groups. The groups relate to each other and help open self to a higher reality and also view the spirit in every matter. Understanding the divine creation and raise our consciousness to the point of reality changes.
The theoretical category of Kabbalah concerns itself principally with the inward dimensions of reality. The third group which is meditative is the objective to steer the person studying Kabbalah to a higher level of self-consciousness. The individual is expected to reach a higher level of meditations and to some extent to prophecy through spiritual matters.
Kabbalah Center International located in Los Angeles is a nonprofit organization that provides Kabbalistic teaching. The center was founded in 1965 by Philip Berg along with his wife, Karen Berg. The center, therefore, consists of multi-ethnic and international staff.
According to Kabbalah all aspects of other religion or beliefs systems are just branches of universal wisdom.